Alternative Visions of Crime and Community in Wilkie Collins' The Woman In White and The Moonstone

When T. S. Eliot described Wilkie Collins’ The Moonstone (1868) as the “first and greatest of English detective novels” (413), he could not have predicted the number of writers who would take issue with his brief phrase. While some have embraced Eliot’s adjectives (Bisla; Hennelly), others have critiqued the “first” and “greatest” descriptors, identifying Collins’ predecessors (Duncan; Klimaszewski), and contemporaries who offer The Moonstone some competition for the title of “greatest” (Smillie; Thomas). Still others have taken issue with defining the novel as “English,” due to its anti-Imperialist critiques (Narayan; Roy). Following in the footsteps of scholars such as Tamar Heller and D. A. Miller, the descriptor I choose to trouble in this essay is “detective.” Though The Moonstone inarguably contains a detective character, and a complex mystery that is indeed solved through detection, I argue that, especially when viewed in conjunction with Collins’ earlier novel The Woman in White (1859), Collins should be understood not as establishing the conventions of the detective novel to come, but as working against the tide of a developing genre which became increasingly police- and law-focused. Rather than valorizing the police detective or reifying the justness of the legal system, these novels articulate a vision of crime and justice outside of the boundaries of law and policing, one markedly different from the “detective” genre Eliot credits Collins with founding.