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Watching television while forcibly displaced: Syrian refugees as participant audiences

Version 2 2023-04-13, 18:05
Version 1 2023-01-17, 16:22
journal contribution
posted on 2023-04-13, 18:05 authored by Katty AlhayekKatty Alhayek

In this article, I explore how Syrian refugees and internally displaced people are using social media to reshape interpretations of their own status through their engagement with quality TV texts that tackle the refugee crisis. I focus on the discourse surrounding the Syrian Television Drama series Ghadan Naltaqi (GN) [We’ll Meet Tomorrow] which is particularly interesting because of the dialogue that has developed between the forcibly displaced segment of its audience and the writer/creator of the show, Iyad Abou Chamat. Methodologically, this research is based on 26 semi-structured interviews conducted in Arabic language: one interview with Chamat, and 25 interviews with members of his audience who friended Chamat on Facebook after GN aired. I demonstrate that Facebook serves as an outlet for interactivity between displaced drama producers and audiences in a way that imitates the dynamics of live theater. While such interactivity is facilitated by technology, the emergence of this interactive relationship is owned to the desires for (re- )connection of both drama creators and audiences stemming from the alienation of war, violence and displacement. The particularity of the Syrian war-related topic in GN and its applicability to both the creator of the series as well as to audiences’ lived experiences evoked a significant level of online participation with Chamat. I use the term ‘participant audiences’ to describe the interactive, emotional responses of displaced audiences and their online engagement with TV content that address the disconnections they experience because of conflict and displacement while offering them possibilities for coping with violence, marginalization, and suffering. I show how the entertainment interventions of drama creators help displaced people both to mitigate the traumatic effects of a highly polarizing conflict, and to find a healing space from violent and alienating dominant media discourses 

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