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Invitation to the Axiology of Theism

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posted on 2024-11-05, 02:28 authored by Klaas J. KraayKlaas J. Kraay

“What difference would – or does – God’s existence make?” In recent years, philosophers of religion have begun to tackle this question with vigour and rigour. As with many philosophical questions, it is deceptively simple to pose, but enormously difficult to answer. In this chapter, I set the stage for the remainder of the volume by introducing the reader to some of the core issues at stake in this area. I hope to be an impartial guide to this unfolding discussion.
The phrase “axiology of theism” can be misleading in two respects, and so some preliminary clarifications are needed. First, since “theism” is sometimes taken to mean “belief in God”, the phrase “axiology of theism” can prompt the thought that the chief task here is to evaluate the (dis)value or (dis)utility of belief in God, or perhaps of some individual or society engaging in religious practices oriented towards God. While these are important projects in their own right, this literature does not concern them. Instead, the central goal is to attempt to understand the axiological import of God’s existence, or non-existence, for the world and its inhabitants. Second, while most of the discussion has indeed been about this issue, an important subsidiary thread has considered what sorts of preferences can be rational with respect to God’s existence or nonexistence. As we will see, one point of dispute has been whether preferences must track axiological judgments in order to be rational.
In section 1, I attempt to clarify the central axiological question. In section 2, I distinguish a range of positions that might be held on this issue. In section 3, I set out some considerations favouring each of the main positions. In section 4, I consider some connections between the debate about the axiological consequences of God’s existence and the debate about whether God exists. In section 5, I turn to the debate about rational preferences concerning God’s existence or non-existence. Finally, in section 6, I summarize the contributions to this volume and draw key connections between them.

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